Every year, as Navratri comes to an end, the mood across India changes. In some places, towering effigies of Ravana, Kumbhakarna, and Meghnada are prepared for Dussehra. In others, devotees celebrate the victory of Goddess Durga after nine days of worship. Homes, temples, and streets come alive with celebrations, and the message of good overcoming evil takes centre stage.
This day is known as Vijayadashami, and there is an important detail hidden in its name. The word Dashami refers to the 10th Tithi of the Hindu lunar calendar. But Vijayadashami is only one of the many occasions associated with Dashami. So, what exactly is Dashami, and why does this Tithi appear so often in Hindu festivals and traditions?
The word 'Dashami' comes from the Sanskrit word 'Dasha', meaning 'ten'. In the Hindu lunar calendar, Dashami is the 10th Tithi of a Paksha, or lunar fortnight.
Since every lunar month has two Pakshas, Dashami occurs twice each month:
The significance of Dashami depends on the lunar month, Paksha, and the festival or religious observance associated with it. The Tithi does not correspond to a fixed date in the Gregorian calendar. Its beginning and ending are calculated according to the lunar cycle, which is why Dashami dates can change from year to year.
Dashami is an important Tithi because several major Hindu festivals and religious observances fall on it. The most famous is Vijayadashami, also known as Dussehra. It marks the culmination of Navratri and is associated with the victory of good over evil. In many traditions, Vijayadashami is also connected with Lord Rama's victory over Ravana. In others, particularly in eastern India, the day marks the conclusion of Durga Puja and the departure of Goddess Durga. But Dashami has significance beyond Dussehra. Ganga Dashami, for example, is dedicated to Goddess Ganga, while Bhishma Dashami is associated with Bhishma Pitamah from the Mahabharata. This makes Dashami an important Tithi across different parts of the Hindu religious calendar.
When people hear the word Dashami, Vijayadashami is often the first festival that comes to mind. Vijayadashami, or Dussehra, is celebrated on Shukla Paksha Dashami in the month of Ashwin. The festival represents victory, righteousness, and the triumph of good over evil.
In North India, the day is closely associated with the story of Lord Rama defeating Ravana. Ramlila performances are held during the days leading up to Dussehra, and on Vijayadashami, effigies of Ravana are traditionally burnt.
In eastern India, the day marks the conclusion of Durga Puja. After several days of worship and celebration, devotees bid farewell to Goddess Durga through the immersion of her idol. The customs may look different, but the central idea remains similar. The victory of dharma over forces of evil and negativity.
Dashami also marks an important point in the Navratri cycle. The first nine days of Navratri are dedicated to different forms of Goddess Durga, with devotees observing prayers, fasting, puja, and other religious practices. The tenth day is celebrated as Vijayadashami, symbolising victory and completion. This is why the number ten becomes meaningful in the festival. After nine nights and days of devotion, Dashami brings the celebration to its conclusion. For many devotees, it is also considered an auspicious day to begin something new, seek blessings, or take an important step forward.
Ganga Dashami, also known as Ganga Dussehra, is another important Dashami observance. It is associated with the descent of the sacred River Ganga from heaven to Earth. According to Hindu tradition, King Bhagiratha performed intense penance to bring Ganga to Earth to liberate his ancestors.
The festival is therefore dedicated to Goddess Ganga and is observed with holy bathing, prayers, charity, and offerings. Devotees may visit the banks of the Ganga and take a sacred dip, offer flowers and lamps, and perform religious rituals. The festival is particularly significant in places associated with the River Ganga.
Another lesser-known but significant observance is Bhishma Dashami. It is associated with Bhishma Pitamah, one of the central figures of the Mahabharata. According to the epic tradition, Bhishma chose the time of his death and passed away after the sun began its northward journey. Bhishma Dashami is observed in remembrance of him and is considered significant for prayers and offerings. Devotees may perform rituals and offer water in his memory, particularly in traditions connected with ancestral remembrance.
Some devotees observe a Dashami Vrat depending on the particular Dashami and the religious tradition being followed. However, unlike Ekadashi, Dashami does not have one universal fasting rule followed across all Hindu traditions. The fasting and rituals depend on the festival or observance associated with the Tithi.
For example, devotees may observe fasting or dietary restrictions during Navratri and then participate in Vijayadashami celebrations. During Ganga Dashami, the emphasis may instead be on holy bathing, prayer, charity, and worship of Goddess Ganga. Therefore, the rules of a Dashami vrat should be understood in the context of the specific festival.
Dashami rituals vary significantly across India. Some commonly followed practices include:
The exact rituals depend on whether the Dashami is being observed as Vijayadashami, Ganga Dashami, Bhishma Dashami, or another regional occasion.
Because Dashami occurs twice during every lunar month, it is important to distinguish between the two. Shukla Paksha Dashami falls during the waxing phase of the Moon. Several important festivals, including Vijayadashami and Ganga Dashami, are associated with Shukla Paksha Dashami. Krishna Paksha Dashami falls during the waning phase of the Moon and can have different religious observances depending on the lunar month. The same Tithi can therefore have completely different significance depending on its Paksha and the month in which it occurs.
Dashami is considered an important and auspicious Tithi in several Hindu traditions, although the suitability of the day can depend on the specific activity and the Panchang. Vijayadashami, in particular, is traditionally regarded as an auspicious occasion for beginning new ventures, learning something new, purchasing certain items, or taking important steps. The tradition of Ayudha Puja and Vidyarambham around Vijayadashami in different parts of India also reflects this idea of beginning or renewing important activities. However, auspiciousness is determined through the complete Panchang, including Tithi, Nakshatra, Yoga, and other factors, rather than by Tithi alone.
Dashami does not occur on a fixed Gregorian calendar date. The Tithi is determined according to the lunar cycle and can begin or end at different times of the day. This becomes particularly important when a festival is observed according to a specific Dashami Tithi. For accurate festival planning, devotees should check:
This is especially useful for festivals such as Vijayadashami, where specific timings can be important for rituals and celebrations.
Dashami is often associated with completion and victory. The number ten marks the point after nine days of Navratri. Vijayadashami celebrates the triumph of righteousness. Ganga Dashami remembers the arrival of the sacred Ganga on Earth. Bhishma Dashami remembers a respected figure from the Mahabharata. Across these traditions, Dashami becomes more than simply the tenth Tithi.
It represents a moment when something reaches its culmination, and a new chapter can begin. Maybe that is why Vijayadashami is traditionally considered a day for new beginnings. After the battle comes victory, after the festival comes a new phase, and after the completion of one journey, another can begin.
Dashami is the 10th Tithi of the lunar calendar, but through India's many festivals and traditions, it has come to represent victory, completion, renewal, and the beginning of something new.
Dashami is the 10th Tithi of a lunar fortnight in the Hindu calendar. It occurs during both Shukla Paksha and Krishna Paksha.
There are generally two Dashami Tithis in every lunar month, one in each Paksha.
Yes. Since Dashami is based on the lunar calendar, its Gregorian date changes every year.
Different Dashami Tithis have their own religious and cultural significance. Vijayadashami, or Dussehra, is one of the most well-known festivals associated with Dashami.
It is the 10th Tithi of the waxing phase of the Moon, which leads towards Purnima.
It is the 10th Tithi of the waning phase of the Moon, which leads towards Amavasya.
Dashami has a specific start and end time, which can vary by location. For festivals and religious observances, it is best to check the local Panchang for the correct Tithi and timings.